How to Pray Through A Seizure: Part I (The Great Physician)

*Warning: This is RJ Wiechecki’s honest discussion of his life leading up to and recovering from brain surgery. At times, strong and emotional language is used, including discussion of suicide.

I had lunch on December 29th, 2021 with two friends from church, Steve and Sue, to catch up and celebrate my resumed life driving again. The married couple asked me where I would like to travel across the world with my tiny home now so close to completion. I told them I had dreams of going down to Tennessee up in Appalachia to study Hillbilly culture for a while. There’s little difference between the recitation of Shakespeare and the comprehension of the local dialect. The isolated community helped preserve the language over the past four hundred years. I wanted to learn that. The second place I wanted to go is Puerto Rico to study Spanish. I have friends, I told them, who live in mountains where I could park for the winter months. Then I said I’d take my truck and trailer on the open road across the continental United States. My grandfather, dad and I took a similar road trip between the summer of my freshman and sophomore year of college. Lo and behold! That would be my last trip with my grandfather. He died in hospice at our house six months later from a brain tumor the size of a grapefruit pressing up against either side of his lobes. Emotionally he was not doing so well the last three years of his life. My Pop-Pop suffered the loss of his daughter, my paternal aunt, from a brain aneurysm when she was twenty-three. He didn’t talk to my grandmother for the last three years of their marriage. By day, he was a workaholic at his local scrap yard seven days a week, and for those last few years at night he was an alcoholic: often he walked into the house drunk from the bar where he worked and drank Southern Comfort until he snored himself to sleep. He swore off alcohol over my aunt’s grave. He started to drink again once the tumor reached a certain size, my guess, smaller than an orange but bigger than a golf ball. Yet I’m speculating well after the fact.

My other aunt too had a brain tumor, two in fact, ten years removed from one another on the mom’s side of the family. I watched her come home after her first surgery. I remember her swollen eyes. The surgeons had to pull back the layers of skin off of her face to penetrate the tumor and remove it. People at the hospital confused her as a battered domestic abuse victim. Those bruises around her eyes and blood clot knotted in her hair haunted me so much that about three and a half years ago, I began working on a novel concerning a missing-pastor-in-action. He too had a brain tumor. I was writing it as a tragedy. Spoiler Alert: he remains in coma after surgery and he dies in act III.

June 19th, 2021. I was at home. I was working at the kitchen counter sitting up on a high stool. I had been working on a Google Analytics course for a mobile small business editing others’ work in their preparations for their own publication. I had been getting some headaches a few months prior. I blamed it on the coffee I quit back in January of that year. I started to feel my body getting weaker. I could barely do twenty push ups without my one arm giving way at times. I went to a chiropractor and practiced meditation. I even hired a yoga instructor! I looked for any alternative treatment available. If anyone could reign this minor problem into control, it would be me, I thought. Just a kink in my alignment I rationalized. Also, just a month before, I had stepped out of my prior job working machinery to take on my editing business full time. I was making some dumb and obvious mistakes on the machines I know I shouldn’t have made with the skill sets I had. I interpreted it as my subconscious mind trying to sabotage myself. It was time to branch out.  Something was trying to tell me to make a career switch. So I did. I stepped out of that role and took on more entrepreneurial pursuits. Also, close to three years ago, I moved in with my parents to build a tiny home. At the time of June 19th, the structure was 80% complete. My life was a solid 80% complete. A few months more to go, and I would have a mobile business and living debt free in a tiny home. Life went according to my plan as I saw fit. I was in control. On that same day, a close friend of mine, Jonathan and I were heading out to the beach, but we pushed forward our plans, not that Saturday but the following Saturday. I offered to drive. Thank God I wasn’t driving on the road that day with him.

It was afternoon then. In the midst of taking my notes in my journal indexed as book 11 and page 67, I found myself trying to talk to myself. It was at that moment I was unable to speak. All I could say was ba- ba- ba- ba- b- b-. The harder I gripped for control, the worse this rocking back and forth. There was loud ringing in my ears. The noise screamed in my eardrums. It had a pulse similar to a seizure I wrote in a fictional scene a year or so prior. I rocked back and forth. Why can’t I control this!!!!! The journal and the table blurred out of focus. Bam!

I had just finished foaming from the mouth, and I woke up in a pile of my own blood. The high stool chair crashed one into another. Next thing I knew I had my father sitting next to me. The paramedics came knocking at our door. One of them, a man, asked if my father was drunk. No. His tendency is to faint at the sight of blood. Blamed it on my mother giving birth to me. I was surprised he too wasn’t passed out right next to me. I saw my own blood in a towel pressed up against my skull. Did I fall on my head? Must have. It wasn’t the first time. At six years old, I got nine stitches across the bottom of my chin from a bowling ball. No different here I thought. It would be some Urgent-Care-and-stitch-me-up matter. I argued with the paramedic team after the man in particular told me they needed me to go by ambulance to the hospital. I told them, “No, it was just a bad fall. Really! That’s all. Please don’t take me to a doctor to get checked out.” 

The first words that ever came out of my mouth, I was four-and-a-half years old. My aunt JoAnn, the one who died from the brain aneurysm, told my mom that RJ will talk when he is ready. She died two weeks after my third birthday. The video camera had me hiding from Barney the big friendly dinosaur. I had three fears at that age: dinosaurs, people wearing matching outfits to me and medical authority. A year and a half later, my mother had me sitting that day around the dining room table. At that point she grew either ever more impatient or ever more persistent with me not talking. She tried a different tactic. She couldn’t bribe me with either macaroni and cheese or ice cream, which my sister very much enjoyed. No, she would use negative reinforcement instead: my mother warned me, “If you don’t start talking now, then you leave with no other choice but to send you to the doctor.”

I blurted out, “No! Not the doctor.”

“Ha! You can talk!” My mother shouted.

And so I could talk; however, much of my early childhood was spent talking to myself around the perimeters of the school yard during recess. I took speech therapy class until I had run my course in the fifth grade. I couldn’t organize and communicate my thoughts to other people. I started one sentence. I started another. And I finished another. I was an organizational mess, but my thoughts were all there conceptualized and stored up somewhere in my head. The ideas were there. The expression was not. I also had grown a great fear for the red line of the page when my mother corrected my writing. She had me read out loud word-for-word every error, spelling mistake as it was written on paper (not how it was conceptualized in my head). I cried a lot during our fourth grade night sessions together, but I did do a lot better in my language arts class.

My first dream when I was either six or seven was to become an artist. Later this dream was transformed into an aspiration to write with the written word as my art, enough so, years later, I would take my editing business in preparation to get on the road with a full on mobile remote editing business and meanwhile working on my own craft in private.

Back to June 19th, I laid waiting in a hospital bed in an ER room. I informed my friend, Jonathan, I might be missing church service the following morning. I also told a SCORE mentor that I would be taking a few days off for some minor personal health concerns. No biggie. First, I was rolled off for a cat scan, and then a few hours later, I was taken for an MRI scan. 

The medical doctor came back with a diagnosis. I had a brain tumor on my right frontal lobe the size of a golf ball. It dealt mainly with more creative and abstract higher levels of thinking. The neurosurgeon advised me to go ahead and remove the tumor promising that the symptoms were mild, suffering at most some short term memory loss. I’d be out of the hospital two, maybe three, days tops after the operation. My short term memory would be as sharp if not better a year from now. The man was rather blasé about the procedure and told me that there’s nothing to worry about. He said, “It’s nothing worse than getting a gallbladder removed.” I had a 90% chance of recovery from the operation, and I would be out of the hospital within the next two or three days. That neurosurgeon though he had a cold bedside manner still oversold the sizzle of my expectation for the procedure.

I prayed with Will Stern, my pastor at Hope Church, along with my mother and father. I made fun of his big protruding ears jutting out from either side of his face like an elephant. He read from the book of Isaiah 40:28-31.

28 Do you not know?
    Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He will not grow tired or weary,
    and his understanding no one can fathom.
29 He gives strength to the weary
    and increases the power of the weak.
30 Even youths grow tired and weary,
    and young men stumble and fall;
31 but those who hope in the Lord
    will renew their strength.
They will soar on wings like eagles;
    they will run and not grow weary,
    they will walk and not be faint. 

After the pastor did his prayer thing and my parents left the room, I thought I was ready to meet my Maker. Death is only a tragedy for the living I thought. And this was simply another leap of faith. I jumped.

I cracked a couple jokes to the anesthesiologist about going under to Hades, and if there would be anyone in hell she would like to say hi to. She laughed and asked me to count back from 100. I started. 100… 99… 98… 97… I lost count under the glimpse of bright lights.

It was a six-and-a-half-hour procedure. The whole medical staff came out to greet my parents. My mother assumed the worst and presumed that meant I was pronounced dead. The team looked a bit traumatized themselves. They told my parents I had two more seizures during surgery while they were separating the tissue. I just so happened to be an ill-fated patient during a board game of Operation who got zapped in the noggin one too many times.

Like most of my endeavors, I jumped into projects with a lot of blind faith. It was the whole falling to the scene of the crash I didn’t like. What surprised me more was not that I would meet my Heavenly Father, but that I woke up with a breathing tube lodged down my throat. I kept having to remind myself to breathe. Breathe! Damn it, breathe! In the most mechanical way, air was pumped in and out of my lungs. There is a Greek word for breath, wind or spirit πνεύματος (pneumatos). I thought about this word as I choked on my own vomit. My throat was sore and raspy. I struggled not only with the Spirit but battled the pneumatic machine. I could hear my mother’s voice asking me if she could hear me. I open my own swollen eyes. I wasn’t dead. It wasn’t Heaven, I thought. This surely must be Hell.

And Hell it was. Half of my body was paralyzed on my left side including my leg, arm, and hand. My face also drooped over to the left. I was left unconscious in a medically-induced coma for three days. And I had great indignation and unholy rage in the Neuro ICU room. I counted life not by days or hours but seconds of pain. I slurred out “more drugs” unsure whether I meant “no more drugs” or “more drugs.” Before this, I didn’t even take an Advil for a headache. Choosing to not take a pill was something in my control. Even now while writing this, I am unsure how much medication they had me on. Whatever the medication they gave me wasn't enough. The worst drugs I got while at Crozer Medical Hospital were steroids. Roid rage was and is a real condition. Inflation swelling did go down, but the anger I had was borderline demonic. Those inner demons take a hold on the drug-induced body. I had hit a certain pain threshold and tried to kill myself with my good arm by beating as hard as I could against my chest. My mother stopped me. I signaled my mother the middle finger (my good hand of course) and repeated the mantra out loud, “I want to die. Kill me. Give me two bullets in the head. C’mon shoot me.” I imagined smoke coming off of my middle finger gun as I threatened to pull the trigger. Boom! Later my mother reported to me that she had to pull off the side of the road and broke into tears after what I said to her over and over again. I repeated the phrase for hours.

During one of my death chants that evening, my father gave me a choice: get better or get worse. It was my choice and no one else’s. That was just a conversation between me and God. I hadn’t made up my mind until the midnight hour had come to pass. It had been several days since my last bowel movement. Two nurses, one male and another female, went about their casual conversation as they stripped me down naked to perform an enema. I felt raw and exposed to a most Holy God where my right hand didn’t know what the left hand was doing. I was a babe, a coward, a sinner, a mixture of sorrow and circumstance, filled with a sense of neurological delusion and revelation. There I lay before God as an embarrassed archetypal Adam. Mind you, I also had spent a lot of time watching Naked and Afraid episodes on the rather limited hospital cable television. I laughed as fluid shot up into my rectum and up into my colon. I had an uncontrollable smile on my face, nervous from indecision. I would later refer to this as my retarded smile. The self critic says it. When looking into the mirror the muscle around the left eye is weaker than those on the right. Others might have a hard time noticing the difference until such a feature is mentioned. I noticed things like that because as long as I could remember I have been on a search for control: control in my speech, control in my mannerism, control in my voice. I made a whole aesthetic theory around controlling each and every syllable of my writing. What I lacked most during my helpless state was any control. The thought: if I could describe it, I could control what otherwise is unexplainable.  If I could articulate the finer points of theology, for instance, I could dismiss it and fog on how Proverbs is a bunch of generic garbage. (I still think so by the way—neither the opinion nor stance of Hope Church, although I do not question the infallibility of God’s Holy Word, however generic that truth may be.) Nonetheless, I was laying there open and splayed out. Half of me was unable to speak, unable to walk, and unable to move. The idea was there, but the expression was not. All of the adversity I had to overcome as a child flooded back into my present. That evening without the words to describe them, I wished to describe God again in the awe and mystery I once conceived in my mind as a child. I was reminded of the Gospel of John’s introduction: “The Word was God and God was the Word.” Something transcendent happened. Or I was so happy my bowels were relieved. Either way, I would get better. I chose to search not for words but the Word, in other words, a divine purpose.

I would remain at the Neuro ICU for the next seven days. Friends would call on me and hear my drugged up voice repeat the same three to four phrases. “We are all sinners in the eyes of an angry God” and “Pride before the Folly.” I repeated them because they were one of the few phrases I could remember. I wasn’t stupid or at least I pretend my best not to be. I was lucky to remember what college I spent four years attending, let alone being one up for any semblance of conversation concerning any of my classes, friends, and antidotes. Here I was in complete and utter pain, and it was some of the closest moments I had ever felt to a universal love and compassion for my fellow man. I saw others as lost and helpless like me, fallen from grace each in their own way. I loved them similar to how Christ loved me.

On my last day at Crozer Medical Hospital, I made it to the step down unit. My father sat next to me and handed me a milkshake. It was the first real food they offered me there besides the awful mashed boiled carrots they were starving me on. I dropped 18 lbs that week. All of the drugs in the world could not satiate the comforts of a slurry of ice cream mixed with chocolate syrup. That and I requested my mother make gluten-free fettuccine alfredo. My mother had gone on a hunting spree to numerous stores to find this otherwise obsolete pasta addition. I ate with my good arm. 

Eating my meal with my good arm, I confessed to my dad. I told him I didn’t want to live like this anymore. I wanted to write again. I wanted to travel across the US with my home hitched behind. I wanted to even cut the grass in our backyard once more. Freedom. That’s the word I had a three minute delay to say out loud. I wanted to live. God, by the grace of the Great Physician, I wanted to live.

3 AM the following morning, I was shipped from one hospital to another. I would spend the next 21 days at Taylor Hospital for rehabilitation.  Due to heavy Covid restrictions, their staff allowed one and only one visitor a day. No coming in the morning and then coming back to visit later in the day. The policy was a One in, one out, and your visitation was done. My parents divided up their days. Three days it was my mom. Three days it was my dad. And I made a special request to see my friend Jonathan on a Saturday. Though it pained my parents, they obliged. Previously, nurse staff banned Jonathan from seeing me despite the fact he had a Bible in his hand. Didn’t matter. Another guy with Dumbo looking ears and thinning hair said he was a Reverent too. They thought, But who’s this guy? So Jonathan was out. 

That first Saturday, Jonathan also handed me a milkshake malt. I complained prior to the operation how block-headed it was that he had plans to go out to eat afterwards without any consideration for the guy getting brain surgery the next day. What’s wrong Goofball! I must have blocked that conversation out of my memory (although there was a text message history to prove me wrong otherwise!) He came into my rehab room clean cut and shaved. I had gotten used to his more disheveled hipster trendy look I made fun of him about often. I would tell other congregational members from my church and sometimes to his face, “He’s a schmuck, but he’s my schmuck.” Well my schmuck came here to visit me. I was so happy. He came! It was in that conversation he told me loved me and I told him he was my best friend. (Word to the wise—Solomon might have the courage to even say “Proverb”: don’t wait until someone is in the emergency room to let that inner love shine through or else it might be too late.) Then I asked him to open up to either first or second Philippians and find something about love. (Please forgive my following vulgarities. Note: I was still heaped on a large dosage of drugs far from any sense of a sober mind, let alone a mind recovering from brain surgery. Jonathan flipped through page by page of Paul’s letter to the Philippians, and by word association I flipped him the bird until he noticed me making the gesture. Words much like signs or hand signals sometimes have a stigmatization attached to them. As a young child, my mother corrected my pointing at objects with such an innocent finger.  Not that I suggest anyone go about making such a derogatory gesture, but the thought behind it counts for something. Instead of representing death, the gesture symbolized life. My outward finger represented a dove of peace and pointed toward my desire to live, to create rather than destroy. I may be projecting here, but he got what I meant to say, and he laughed.

I am reminded of Matthew 18:5 “‘Who, then, is the greatest in the kingdom of heaven?’ He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.’” However at the time, my child-like mind thought it was just a crude funny joke. The thought didn’t dig much deeper than that. In retrospect, I found theology comes after the awe and wonder of the divine. Even the apostle Paul described his return from the third heaven a little dumbfounded as we all are in the hands of the Great Physician. 

Although I haven’t yet answered (please wait for part two of this series), the best I can offer you is a prayer of preparation for when an emergency strikes:

May our Heavenly Father bless us even when there are things inside our control. Or even more so, may he bless us with what is far beyond our control or even our grasp of understanding. For it is not in man who is in control, but it is in God’s final judgment we stand before Him in our sin and nakedness. He is in control, not us. I need more faith, not so much in jumping, than in the grace of falling into the hands of an Almighty God.

For this I pray. Amen.


Thoughts on Mathematics and Theology

John von Neumann, a Hungarian-American, was a recognized child prodigy and polymath who made significant contributions in many areas of mathematics, physics, and computing. During World War II, von Neumann worked on the Manhattan Project, and his bomb design became the “Fat Man” weapon used at Nagasaki. Von Neumann was a thoughtful man who had many interesting reflections, including:

>  In mathematics, you never understand things; you just get used to them.

>  If people do not believe that mathematics is simple, it is only because they do not realize how complicated life is.

>  Truth is much too complicated to allow anything but approximations. … There's no sense in being precise when you don't even know what you're talking about.

As I read von Neumann’s quotes, I could not help but ponder how his thoughts about mathematics also apply to theology, the knowledge and study of an infinite God. Mathematics and theology have more in common than you might think. The simplest mathematical concepts can be grasped by a child. (“Would you rather have one cookie or two?”) Similarly, much of what can be known about God is plain to everyone and can be understood by a child. (Romans 1) The diversity of mathematical concepts is nearly endless, and many complex ideas are understood by only a small group of people. Theology also covers a wide range of diverse and complex concepts. Great contributions to both mathematics and theology have been done for centuries in many different cultures and languages. Sadly, experts in both subjects are tempted to pridefully parade their superior knowledge. When this happens, it is time for a humble reminder that when any of us compare what we know to the infinite amount of knowledge in these subjects, we know next to nothing. And we should be thankful to God for every good gift of understanding we do have. We only know what we know because our heavenly Father has given us minds, access to the knowledge of the past, gifted teachers, and the time to learn. (James 1)

Other thoughts about mathematics can also keep us grounded regarding our limited knowledge about an infinite God:

>  As far as the laws of mathematics refer to reality, they are not certain, and as far as they are certain, they do not refer to reality. (Albert Einstein)

> What is mathematics? It is only a systematic effort of solving puzzles posed by nature. (Shakuntala Devi)

> There is no branch of mathematics, however abstract, which may not someday be applied to phenomena of the real world. (Nikolai Lobachevsky)

Once again we must live with a healthy biblical tension. We should be thankful that God has revealed so much of Himself and His created world to us, and yet compared to all that can be known, we must be humble because there is still so much more to understand. And probably much of what we think we know is only a simplified version of actual reality. Whenever we learn some new insight or are reminded of some great knowledge, we should rejoice that we get an opportunity to get closer to “thinking God’s thoughts after Him.” (Johann Kepler) One last thought from von Neumann, who was not a religious man, is worth considering, “There probably is a God. Many things are easier to explain if there is than if there isn't.” We do not worship and trust God only because He has great explanatory power. But we should not be surprised that the character of the true and living God does explain what we know about our created and divinely sustained world.

Sleep Is a Blessing, Not a Sin.

As avid supporters of the Protestant work ethic, we know that God calls His people to work, and that all good, honest work honors God—regardless of the vocation. The lazy slacker is repeatedly condemned in both the Old and New Testaments as being foolish and irresponsible. However, we must not forget that God also calls His people to rest. God designed us to sleep one-third of each day. The Ten Commandments include remembering to rest one day each week and not do any work nor compel others to work. The Lord’s wisdom, understanding, creative power, and grace allow us to walk in safety and enjoy a sweet sleep (Proverbs 3). God calls His beloved to lie down and sleep because He watches over us, He guarantees our safety, and He secures our future (Psalms 4 & 127). So, how important is consistent, good, and restful sleep?

In his book, Why We Sleep, Matthew Walker makes the case that sleep is one of the most important and currently neglected aspects of our health. Surveys show that up to half of all adults don’t get enough sleep. Walker cites many studies that indicate insufficient sleep contributes to chronic health problems including depression, cancer, obesity, diabetes, digestive disorders, dementia, and poor immune health. Neglecting sleep undercuts our creativity, problem solving, decision-making, learning, memory, heart health, brain health, mental health, emotional well-being, immune system, and even our life span. Even one or two nights of poor sleep can have tragic consequences. The number of road-traffic accidents attributed to tiredness is greater than the number attributed to alcohol and drugs combined. Today, insufficient rest and overwork are often driven by the desire for affluence, power, and prestige not merely for the necessities of life. Entertainment, social media, and other amusements can also compete with quality sleep time.

Just like the rest of us, Jesus experienced hunger, thirst, and tiredness. And when He was tired from a long journey or a day of ministry, Jesus rested and slept. Sleep is a nightly reminder of our frailty. David Mathis of Desiring God ministries asks the provocative question, “Do You Sleep Less Than Jesus?” Neglecting sleep, avoiding the Sabbath rest, and failing to relax are signs of spiritual immaturity and a drift toward practical atheism; living as if there is no God or as if God need not factor into our decisions. There will be times when we sacrifice sleep to meet the needs of others or for an extended time of prayer. But when we repeatedly short-change our sleep needs, we are living in rebellion to God’s design for us and we will pay the price with poorer health. Jesus’ invitation, “Come to me, and I will give you rest” includes both physical and spiritual rest as we trust Him more and more (Matthew 11). So tonight, take the time to enjoy the sweet sleep God promises and thank Him for His care and protection that allows us time to rest and be restored each night.

Are Emotions Good or Bad?

There are still some in our culture who say that emotions are bad. “They get in the way of true, intellectual rationality. They cloud our judgment.” Think of Spock from Star Trek, who always sought to be the logical one rather than the emotional one. He sees logic as the opposite of emotion. But in our culture today, I think the dominant voice says that emotions are ultimate. “If it feels good, do it.” “Trust your subjective feelings because they are the measure of truth!” Think Obi-wan Kenobi from Star Wars: “Luke, trust your feelings!” That’s the message we hear over and over again in modern America.

But what does the Bible say about emotions? On the one hand, it affirms that God created emotions; they are part of his good design. But on the other hand, emotions can be distorted and broken in a sinful world. We can’t always trust our feelings.

So, where do we look for a model of true, God-honoring emotion? Jesus came into the world and took on himself a true human nature. According to the New Testament, Jesus had a vibrant emotional life. He wasn’t Spock who was free of all emotion. He wasn’t Obi-Wan Kenobi who thought that feelings are everything. Instead, as truly human, he felt deeply and loved deeply without being ruled or controlled by his emotions.

So, this Christmas season, let’s take time to read Matthew, Mark, Luke, and John. And as we do, we’ll discover the full-orbed picture of Christ’s emotional life. He felt compassion; he felt anger; he felt sorrow; he felt joy; he felt the full range of human emotion, yet without sin. And his emotional life teaches us important lessons about what it means to feel, love, and serve today as well. By God’s grace, may the Spirit of God shape our emotions to reflect the pattern of our Lord and Savior, Jesus Christ, who loved us and gave himself for us.

“Fellowship” Is More Important for Christians Than You Think

Many of these ideas came from Tim Mackie’s Exploring My Strange Bible podcast, particularly “Sharing Grace” under “Why Church Matters.” The entire podcast is great and highly recommended!

If you start spending time around Christians, you’ll hear a few buzz words—what many call “Christianese”—words that Christians will regularly use. For many outside, these phrases can feel more like code words without a clear meaning. To be honest, many Christians may use them without any idea why. For instance, why do we make such a big deal about “fellowship”?

            Think about it: you don’t use that word with your friends outside the church; you’re not going to your co-workers, saying, “Hey everyone, we really need to find some time and fellowship together.” If you’re working in ministry, they know what you mean; if you’re working at Wawa, they probably think you want to start a cult.

            Why do Christians talk about “fellowshipping with each other”? If you look at the early church, they devoted themselves to four priorities: teaching, eating together, praying, and fellowship (Acts 2:42). Looking at 2:43-47, the author Luke gives a picture of what this looks like: they had all things in “common,” which is a different form of the same Greek word for “fellowship.” They met together in the temple; they came into each other’s houses, eating together; they were doing nothing less than invading the lives of one another. As an interconnected group, these Christians will soon be described as “of one heart and mind” (Acts 4:32, CSB). In fact, Luke goes so far as to say “there was not a needy person among them” (4:34). There are at least 3,000 people in this church, yet Luke can still say they’re all united and taken care of.

            “Fellowship” means more than “Christians hanging out together.” Fellowship means that we are united by a common life, goal, purpose, mission, or whatever you want to call it. Christians have experienced God’s undeserved favor found in the Savior Jesus Christ, but they are not just growing in this relationship with God; they’re growing in relationship with other Christians. We are dedicating our time, energy, and resources to this “fellowship” with other believers. Or maybe it’s better to think about this through the words of John: “What we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ” (1 John 1:3, CSB).

            When Hope Church started doing a “Potluck and Prayer,” the theme was Acts 2:42. And taking a peak behind the curtain, the “Potluck” time is not this obligation to get people there, and what we really care about is prayer time; the Potluck time is following the example of this early church, growing both in our relationship with God and one another.

            For your Christian walk, don’t suck the life out of “fellowship.” The church is a community of believers who should care deeply for God and those near them. Don’t treat this church in Acts as a romantic idea: “Boy, that sounds nice back then, but today I can’t get three Christians in a room without disagreeing.” This church in Acts isn’t an ideal but an assumption for all Christian communities. If we find ourselves united to Jesus Christ—giving our life to Him—it’s a given we’re striving to also do the same for other believers God has placed in our life.

Charles Dickens Rejected Strong Political Beliefs. (Maybe We Should, Too.)

Our time has been increasingly polarized in American politics. It seems that everyone is expected to take a side on every issue, whether tweeting on recent news or injecting our views into conversations when an appropriate topic comes up. This is how people usually debate ideas now: always within the framework of their own political views while tearing down the views they don’t agree with. No longer are we allowed to view the world through our religious conviction. Even this area can be co opted and subsequently shaped by politics! No longer can we deal with difficult things we read about in the news (or the people we meet in our own daily lives) through a lens of compassion for the suffering of others and a remediation of that suffering as best we can. Now we must also have a political explanation as to why the wrong occurred and a political solution as to what might be done about it.

Charles Dickens, too, was writing in a time of extreme political division, in which each person viewed the troubles of society—the suffering of the poor in particular—through a political lens. G.K. Chesterton, in his preface to Dickens’ Oliver Twist, paints the picture of a society where individuals obsessed over how society was to be changed according to their own ideals—a lot like our own moment in time, which also is deeply divided over politics. Dickens was continually taking aim at injustices, but injustices on all sides of the political divisions that existed in his day. In Oliver Twist, he took aim at workhouses, but to call that a political stance (even though it was a stand against a recent political measure) would be reductive: 

This is where Dickens’s social revolt is of more value than mere politics. His revolt is not a revolt of...the Liberal against the Tory. If he were among us now his revolt would not be the revolt of the...Anarchist against the Socialist. His revolt was simply and solely the eternal revolt; it was the revolt of the weak against the strong. He did not dislike this or that argument for oppression; he disliked oppression. He disliked a certain look on the face of a man when he looked down on another man. And that look on the face is, indeed, the only thing in the world that we have really to fight between here and the fires of Hell. That which pedants of that time and this time would have called the sentimentalism of Dickens was really simply the detached sanity of Dickens (G.K. Chesterton).

Instead of dismantling the system, he was taking aim at those whose roles within the system made them feel invulnerable, superior, and therefore unsympathetic or even cruel to those they served. The mechanism that Dickens sees for the way out is individual compassion. As Chesterton observes, Dickens gives Oliver—not a hopeless demeanor—but a hopeful one, a hope that the world will be kind. When the overseer treats him cruelly, we all feel Oliver’s disappointment, and we long to be able to alleviate it. Dickens hoped that each of his readers would be spurred to enter the world in compassion to those with less privilege than him. That is both simple and biblical!

Although Dickens did not paint the world in the colors of the Gospel explicitly, his imagination was greatly influenced by the Christian picture of the world: a world deeply broken by sin but still with the beauty of goodness in it. Although he did not reckon explicitly with the story of Jesus in his works, it still seems that Dickens had a clear sense of the right and wrong that God embedded in Creation—”being understood from what has been made.” And God has always been a supporter of the weak over the strong: 

As 1 Corinthians 1:27-29 says: 

But God chose those whom the world considers foolish to shame those who think they are wise, and God chose the puny and powerless to shame the high and mighty. He chose the lowly, the laughable in the world’s eyes—nobodies—so that he would shame the somebodies. For he chose what is regarded as insignificant in order to supersede what is regarded as prominent, so that there would be no place for prideful boasting in God’s presence. For it is not from man that we draw our life but from God as we are being joined to Jesus, the Anointed One (The Passion Translation).

Jesus’ first followers were nobodies, but rather than treat them as peons, He welcomed them as friends. Some of them were morally corrupt when He first called them, and He gave up His life for the love of them. Dickens’ blunt sense of the wrongness of the oppression of some men over others was clearly and lovingly modeled after Jesus. Although He could have placed Himself at the head of all men and started His earthly reign in wise power over other humans, instead He even let Himself take on the stain of association with the lowly, weak, and sinful in order to draw them to His heart and save them. 

That beautiful, pure love in the face of sin, the love that led someone to give up His life in place of all humankind, is at the heart of the Gospel; and for us today, it has power to free us from self-centeredness, self-importance, and give us compassion and humility in our dealings with others, whether they are movie stars too obsessed with their wealth and fourteen swimming pools, or they have lost their way in different ways, while only having a backpack and a sandwich. Now, because of the compassion God puts in our heart, we can set about changing the lives of those around us by sharing that message but also entering into places of sorrow and injustice and speaking words of love and hope in a spirit of brotherhood with all men. We can take on the role of serving those with no hope, and do so as Christ Himself did. We can embrace and not look away. 

So, the next time we feel the urge to interpret the world’s brokenness through our default political position, let’s pray that God’s Spirit will open the door of our mouths and the hearts of whomever we’re in conversation with! Let’s display God’s glory by praising Him as we talk, but most of all, let’s tell others how glad we are that we know God, and how much God loves them and offers them the specific hope of a heart restored. Maybe that will shift the conversation from political anger to Christian hope. 

What Will It Take for Us to Fully Feel and Experience God’s Love for Us?

Perhaps the most important difference between a Christian and an unbeliever is the extent to which they personally and intimately know that God loves them. Everyone has heard verses on God’s love so many times that these words have lost much of their impact: “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.” “God shows His love for us in that while we were still sinners, Christ died for us.” “God is love.” “Give thanks to the God of gods, for His steadfast love endures forever.” So why do we fail to fully feel and experience God’s love for us? Maybe we’re looking for the wrong evidence of God’s love for us.

Alison Armstrong is an author, seminar speaker, and relationship expert, especially in understanding the differences between men and women. Alison has studied the distinction between being loved by someone and the feeling or the experience of being loved by someone. The keys for knowing in your heart and soul that someone loves you is that you know (i) they see you, (ii) they understand you, (iii) they accept you, (iv) they value you, and (v) they appreciate you. Alison found that receiving gifts, hearing kind words, and being physically intimate are nice and they have their place, but they do not replace these five keys to knowing that you are loved. This feeling of being loved is important in a marriage, between parents and their children, among friends, and in all our significant relationships. But most important is knowing, experiencing, and feeling that God loves us. God’s love gives us an unshakeable foundation of hope, joy, and peace. So…

(i) Does God see me? We know that God knows everything (omniscience), but is all His knowledge just stored in some old books in a dusty corner of a big library? No. Jesus comforted His disciples to not worry about the fear of persecution because their heavenly Father is in charge of everything. He has even numbered the hairs on our head. He knows us better than we know ourselves and He is constantly alert to any change in our condition or circumstances.

(ii) Does God understand me? We might wonder if God is only “book smart” or does He also have “street smarts.” Jesus lived a difficult life in a difficult time. He knows first-hand about the human condition. He was tempted in every way to sin as we are, and He resisted until even Satan gave up tempting Him; way past the point where we usually give in to sin. No one understands us and knows what we’re going through better than Jesus.

(iii) Does God accept me? Time and time again Jesus welcomed the worst sinners and outcasts that everyone else rejected. He was never surprised or overwhelmed by anyone’s sin. To everyone, Jesus offers an invitation: “Come to me and I will give you rest.” Come just as you are, warts and all, then He’ll begin your complete restoration. For some, Christianity seems narrow and exclusive. But considering Jesus’ universal invitation, nothing could be more inclusive or welcoming. No one is ever beyond the reach of God’s grace. All He asks is that we follow Him and “go and sin no more.”

(iv) Does God value me? We are the only thing in all creation made in the image of God. We are precious and honored in His sight. While creation cost God nothing, our ransom from sin cost Jesus His life at the cross. Jesus willingly shed His blood and died so we could be redeemed and adopted as His beloved children. What higher price could He have paid to show us our value to Him?

(v) Does God appreciate me? God has given us the important responsibility to be ambassadors for Christ and to go into all the world and proclaim the Gospel. Jesus told several parables about our stewardship responsibilities and how rewards await His faithful sons and daughters on judgment day. The Lord promises to reward everyone for their righteousness and his faithfulness. None of God’s faithful children are ever forgotten or abandoned.

If we want to fully feel and experience the love of God, we should spend more time meditating on what the Bible says about God’s love for us. We should also fellowship with others who are striving to comprehend what is the width and length and depth and height of the love of Christ which passes knowledge so we may be filled with all the fullness of God. Then we will truly know, feel, and experience what it is to be loved.

Grace Begets Gratitude

Grace is the unmerited favor granted to us by our loving God.  Paul wrote in Ephesians 1:4-6 as “In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves.”  This, of course refers to the ultimate example of unearned favor and grace that comes to us through Christ’s sacrifice on the cross to cover our sins.

As Christians, we are also called to show grace in our daily lives as we walk in a way that follows the example of Christ.  We are commanded to perform acts of grace to our fellow believers.  As John wrote to the early church in 1 John 3:16-18, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.”

These need not be onerous or costly acts of love and kindness.  My recent experience of kind acts that showed the love of Christ was much simpler:  soup, casseroles, pastas, and desserts.  I read encouraging cards, texts, and emails.  Phone calls reminded me of the prayers and affection that brought my situation to their minds.  These were practical, thoughtful, and comforting during a stressful time.  My fellow Christians were sharing their faith by using God-given gifts.  Paul reminded early Christians in Romans 12:6-8: “We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.”

A Christian is also called and challenged to show grace to all people to show forth the Christ’s love in this world. Jesus showed us how to do this throughout his earthly ministry.  Examples such as speaking with the Samaritan woman at the well in John 4, healing the crippled woman in Luke 13, as well as many others in Matthew 14: “When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.”  In 1 Timothy 1:16 we read: “But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.”  We are to model acts of grace for the world around us in order to point them to Christ.

Drawing on my recent experience again, my neighbors and friends were witness to the acts of grace performed by my fellow believers.  This led to conversations about the Lord and how his church is a vital part of my life.  The ministry of members of Hope Presbyterian Church was on display.

Christians are also called to show grace when on the receiving end of the mercy ministries of their fellow believers.  Gratitude is a normal response to gifts. But a recipient of ongoing ministry must accept these ministrations with humility and to admit personal limitations that created this need for support.  My natural inclination is to be prideful about being self-sufficient. I had to learn that it is an act of grace to allow fellow Christians to administer their gifts on my behalf. 

I am grateful for these lessons about grace.

The Gospel in Netflix’s Motel Makeover

Sometimes when I look at my life, a lot of times I can see the ugliness of my heart more clearly than the hope that God gives me through Christ. Sometimes it takes the right sermon, sometimes the right passage of Scripture, the right song, but this week it was the right Netflix show that gave me a vision for God’s work in my life.

Motel Makeover is a gentle, charming escape from reality, or it seems at first, a show about an energizing makeover punctuated with frequent glasses of rosé. But over the course of the show, the two “moteliers” (who are amazing for how much they’ve accomplished at such a young age) actually do wrestle with—not just survival through a hellish remodel—but actual joy in being a team, gratitude, and friendship for the people they are working with, and deep love and delight in the spaces they are producing. And this love can be a refreshing example of what God’s love can look like in our lives. 

The motel, at the beginning of the show, is basically a wreck. It hadn’t been remodeled since the ‘80s, and only someone with a vivid sense of possibility would ever take on the task of modernizing and beautifying it. Throughout each step in the remodel, and each setback, it takes the imagination and love of these two women to carry them through. What they are in love with isn’t the hotel in its current state; it’s their vision of what it will be. They are deeply delighted with the enjoyment their customers will have, the relationships that will be strengthened, memories made. This love for what can be keeps them going. 


We know that God is working in our hearts throughout our lives with his love, beautifying us to his glory. But a lot of times when I look at my heart, all I see is the wreckage of my sin nature. God has already purchased us. What if he sees, instead of blight, the beauty that has already formed where he touched? What if, instead of giving me pointers about how best to manage my sin, God is singing, and hoping I can hear too: singing the triumph song of a life completed. A life made beautiful by his love. Ornate, calm space in my heart for God to walk in, and the highest beauty of all: love for God and love for the world. Maybe right now that love is just a paint splotch on a wall, or one trendy lamp. But someday my heart will be finished. So God can sing and laugh now, although he doesn’t need the rosé to help him celebrate.


The Chosen: The Best Drama About Jesus You’re (Probably) Not Watching

Christian movies and TV shows have had a mixed history. Many have had poor scripts, limited budgets, forgettable casting, and mediocre directing. Others offended Christian viewers by promoting heresies or contracting the clear teaching of Scripture. “The Chosen” has avoided these pitfalls to tell fictional, but Bible-based stories about Jesus and the people who met Him. “The Chosen” richly brings the Gospels to a global audience, providing a chance to see what life was like in occupied Israel in Jesus’ time. “The Chosen” creates credible stories for His family, the disciples, and others who encountered Jesus while remaining faithful to the Scriptures. Many scholars and consultants strive to make the sets, the clothing, and the atmosphere look, feel, and sound like ancient Israel. Jesus is not on-screen for long in any episode, but His presence and impact are dramatic as people come to realize He is the promised Messiah. Jesus’ miracles are portrayed as clearly supernatural, including when the disciples caught an incredible amount of fish, when water was turned into wine, and at the healing of a leper. People’s reaction to Jesus’ miracles span astonishment, wonder, puzzlement, and fear.

The opening credits of the first episode of “The Chosen” include the following, “The Chosen is based on the true stories of the gospels of Jesus Christ. Some locations and timelines have been combined or condensed. Backstories and some characters or dialogue have been added. However, all biblical and historical context and any artistic imagination are designed to support the truth and intention of the Scriptures. Viewers are encouraged to read the gospels.” In 2019, the first season’s eight episodes include (i) Jesus with Little Children, (ii) the Wedding Gift at Cana, (iii) Jesus healing Mary Magdalene, (iv) Jesus meeting the Samaritan women at the well, and (v) Jesus calling His disciples.

“The Chosen” was crowdfunded through Angel Studios. So far nearly 19,000 people have invested over $11 million to bring "The Chosen" to the screen. Viewership is already nearly 200 million worldwide. The show has been translated into 52 languages and seven seasons are planned. In 2021, the second season focuses on the beginning of Jesus public ministry and what happens as word of His ministry begins to spread. “The Chosen” is available for free through the show’s app or on YouTube, and on NBC’s Peacock network. “The Chosen” is reminiscent of other recent Bible-based, Christian-produced miniseries: “The Bible” in 2013 and “A.D. The Bible Continues” in 2015. While storytelling based on the Bible has its drawbacks and pitfalls, “The Chosen” deserves a spot on your viewing schedule.